Spiritual Experience in Modern Religious Movements: A Phenomenological Subjective Exploration of New Community Members in Indonesia
Main Article Content
Abstract
Religion and spirituality have been central to human experience, yet the understanding of how individuals perceive and engage with new religious movements remains underexplored. In particular, the lived experiences of individuals within new religious communities in Indonesia have not been sufficiently investigated, especially in the context of social and cultural shifts. This study addresses the gap in understanding how these individuals construct their spiritual identities and what meaning they derive from their involvement in contemporary religious movements. By adopting a phenomenological approach, this research explores the subjective experiences of members of new religious communities, focusing on how their spiritual practices shape their understanding of religion and personal identity. Data were collected through in-depth interviews and participant observations with members of new religious groups in Indonesia, revealing that these individuals often experience a more personal, flexible form of spirituality compared to traditional religious practices. The findings highlight key themes, including the role of personalized spiritual practices in fostering individual growth, the sense of belonging and community provided by new religious movements, and the contrast between spiritual fulfillment and the rigidity of traditional religious systems.. This study contributes to the broader understanding of how new religious movements influence spiritual experiences, offering valuable insights for future research on the evolving nature of religious identity in contemporary society.
Article Details
Section

This work is licensed under a Creative Commons Attribution 4.0 International License.
References
Asbury, M. E. (2022). Naqshbandi Mujaddidi Mysticism in the West: The Case of Azad Rasool and His Heirs. Religions, 13(8). Scopus. https://doi.org/10.3390/rel13080690
Bernauer, J. (2021). Fascinating Flesh: Revealing the Catholic Foucault. Foucault Studies, 29, 38–47. Scopus. https://doi.org/10.22439/fs.vi29.6213
Emadi, H. (2023). Minority, Marginality and Modernity The Ismaili Community of Behsud, Wardak Province, in Afghanistan’s Polity. International Journal on Minority and Group Rights, 30(4), 713–741. Scopus. https://doi.org/10.1163/15718115-bja10109
Fazliev, A. M., Sattarova, A. I., Gafarov, A. A., & Galeeva, M. A. (2019). Female muslim movement in Tatarstan: Historical roots and contemporary realities. Opcion, 35(Special Issue 22), 362–377. Scopus.
Geppert, C. M. A. (2019). Religious Insanity: A Diagnosis at the Intersection of 19th Century American Religion and Psychiatry. Journal of Nervous and Mental Disease, 207(9), 785–791. Scopus. https://doi.org/10.1097/NMD.0000000000001086
Hämäläinen, J., Puurunen, P., Suonio, M., & Väisänen, R. (2021). Replacement of religious motives and values by secular professionalism in social care: Example of Finland. Socialni Prace, 21(4), 70–83. Scopus.
Kallinen, T. (2019). Revealing the secrets of others (on youtube): New and old in the public representations of ghanaian traditional religion. Suomen Antropologi, 44(1), 30–50. Scopus. https://doi.org/10.30676/JFAS.V44I1.75076
Kardgar, Y., & Rahimirad, M. (2022). A Persian Perception of Two French Stories. Comparative Literature: East and West, 6(2), 220–235. Scopus. https://doi.org/10.1080/25723618.2022.2158560
Khazaie, G. R., Riazi, S. A., & Azadarmaki, T. (2020). Religious ecologism, a comparative review of Abrahamian, East Asian and Ancient Iranian Religious traditions. Pertanika Journal of Social Sciences and Humanities, 28(1), 425–440. Scopus.
Miller, M. T. (2020). The African hebrew israelites of jerusalem and ben ammi’s theology of marginalisation and reorientation. Religions, 11(2). Scopus. https://doi.org/10.3390/rel11020087
Nikmatullah, N. (2024). CONSERVATIVE MUSLIM AND TEXTUAL INTERPRETATION OF THE HADITHS IN POLYGAMY PROPAGANDA IN INDONESIA. Humanities, Arts and Social Sciences Studies, 24(3), 558–570. Scopus. https://doi.org/10.69598/hasss.24.3.263308
Olsson, T. (2024). ‘Secret’ Teachings of a Transnational Yoga and Tantra School: Esotericism, Essentialism and Authenticity in MISA. Religions of South Asia, 18(1–2), 145–168. Scopus. https://doi.org/10.1558/rosa.25506
Simões, R. S. (2022). In Search of the Authenticity of Contemporary Yogas of Non-Indian Matrix. International Journal of Latin American Religions, 6(2), 323–346. Scopus. https://doi.org/10.1007/s41603-022-00159-5
Turganbayeva, S., Omarova, Y., Nurbay, S., & Kirgizbekova, S. (2022). Prerequisites for the emergence of the artistic movement of Tobaism in the fine arts of Kazakhstan. Innovaciencia, 10(1). Scopus. https://doi.org/10.15649/2346075X.2972
Westerink, H. (2019). Henri Bremond and the religious experience in context. Interdisciplinary Journal for Religion and Transformation in Contemporary Society, 5(1), 33–51. Scopus. https://doi.org/10.30965/23642807-00501003