Ecotheological Meaning and Environmental Preaching Practices among Religious Leaders
Main Article Content
Abstract
Religion and environmental ethics have become increasingly important in addressing global ecological crises, as religious values are recognized for their potential to shape moral responsibility toward nature. Although ecotheology has received growing scholarly attention, existing studies primarily focus on doctrinal perspectives, leaving limited understanding of how religious leaders internalize and communicate ecotheological values through lived experience. This study addresses this gap by exploring the lived experiences of religious leaders in environmental preaching using an interpretative phenomenological approach. Data were collected through in-depth semi-structured interviews with purposively selected religious leaders and analyzed using Interpretative Phenomenological Analysis to identify essential themes. The findings indicate that ecotheological values are internalized through personal reflection and theological reinterpretation, while their communication involves navigating resistance and fostering gradual moral transformation within communities. These results demonstrate that environmental preaching is not merely a transmission of religious doctrine but a lived ethical practice embedded in social and cultural contexts. This study contributes to a deeper understanding of religion and environmental ethics by highlighting the central role of lived experience in shaping ecotheological engagement and offers implications for future research on faith-based approaches to environmental sustainability.
Article Details
Section

This work is licensed under a Creative Commons Attribution 4.0 International License.
References
Abidin, K., Darna, A., Nuzul, A., Samad, S. A. A., & Samad, M. (2025). Determinants of Domestic Violence in Indonesia from a Gender and Sociology of Law Perspective. El-Usrah, 8(2), 701–723. Scopus. https://doi.org/10.22373/0t3bc059
Alotaibi, H. H. S. (2021). A glimpse of tolerance in islam within the context of al-dhimmah people (Egypt and baghdad model). Journal of Islamic Thought and Civilization, 11(1), 99–111. Scopus. https://doi.org/10.32350/JITC.111.06
Alperovitch, L. (2024). Between Separatism and Pragmatism: Judaism as National Identity in the Haredi Political Discourse. Politics and Religion Journal, 18(1), 33–47. Scopus. https://doi.org/10.54561/prj1801033a
Ambasciano, L. (2021). An Evolutionary Cognitive Approach to Comparative Fascist Studies: Hypermasculinization, Supernormal Stimuli, and Conspirational Beliefs. Evolutionary Studies in Imaginative Culture, 5(1), 23–40. Scopus. https://doi.org/10.26613/ESIC.5.1.208
Arief, A., Sultan, L., Amin, A. R. M., Musyahid, A., & Syarif, M. F. (2025). Aligning Fiqh Disaster with Indonesia’s Management Disaster Policy: A Maqāṣid Methodology Review. Al-Manahij: Jurnal Kajian Hukum Islam, 19(1), 101–116. Scopus. https://doi.org/10.24090/mnh.v19i1.12872
Aslam, M. Z., Yusof, N., & Ahmad, M. K. (2023). Elements of Spiritual Leadership and its Relations to Leadership Communication in Imran Khan’s Speeches at International Forums. Journal of Intercultural Communication, 23(3), 56–67. Scopus. https://doi.org/10.36923/jicc.v23i3.250
Boubker, O. (2024). Does religion raise entrepreneurial intention and behavior of Muslim university students? An extension of Ajzen’s theory of planned behavior (TPB). International Journal of Management Education, 22(3). Scopus. https://doi.org/10.1016/j.ijme.2024.101030
Carreiras, H., & Castro, C. (2012). Qualitative methods in military studies: Research experiences and challenges (p. 194). Taylor and Francis. Scopus. https://doi.org/10.4324/9780203099223
Daly, K. J. (2007). Qualitative methods for family studies & human development (p. 293). SAGE Publications Inc. Scopus. https://doi.org/10.4135/9781452224800
Fahm, A. O. (2025). Breaking Barriers Muslim Women’s Scholarship and Engagement in Higher Education Leadership in Nigeria. Journal of Education in Muslim Societies, 6(2), 14–26. Scopus. https://doi.org/10.2979/jems.00027
Faiz, A. K., Zulfahmi, A. R., & Izzuddin, A. (2022). Between State Law and Islamic Law: The Practice of Divorce Outside the Situbondo Religious Courts, Indonesia. Journal of Islamic Law, 3(2), 176–192. Scopus. https://doi.org/10.24260/jil.v3i2.848
Faletehan, A. F. (2024). Embracing Duality: Exploring the Synergy of Traditional and Religious HRM Practices to Enhance Volunteer Retention in Faith-Based Organizations. Human Service Organizations Management, Leadership and Governance, 48(5), 649–666. Scopus. https://doi.org/10.1080/23303131.2024.2353041
Fife, W. (2020). Counting as a Qualitative Method: Grappling with the Reliability Issue in Ethnographic Research (p. 140). Springer International Publishing. Scopus. https://doi.org/10.1007/978-3-030-34803-8
Gusmian, I., & Muttaqin, Z. (2024). Cultural Integration in Tafsir al-Iklil fi Ma’ani al-Tanzil by Misbah Mustafa within the Context of Javanese Islam. Jurnal Studi Ilmu-Ilmu al-Qur’an Dan Hadis, 25(2), 392–415. Scopus. https://doi.org/10.14421/qh.v25i2.5538
Hillman, W., & Radel, K. (2018). Qualitative methods in tourism research: Theory and practice (p. 294). Channel View Publications. Scopus. https://www.scopus.com/inward/record.uri?eid=2-s2.0-85050434848&partnerID=40&md5=7ea1e3f0b2027993b53f6a795804ee51
Horowitz, B., Cadge, W., & Weisberg, J. (2023). American Jewish Chaplains: Adopting an American Form. Contemporary Jewry, 43(3–4), 683–709. Scopus. https://doi.org/10.1007/s12397-023-09507-9
Horsti, K., & Pirkkalainen, P. (2023). Deportability of Christian Converts and the Controversy Over Faith in Finland. Nordic Journal of Migration Research, 13(4). Scopus. https://doi.org/10.33134/njmr.586
Iosifides, T. (2016). Qualitative Methods in Migration Studies: A Critical Realist Perspective (p. 266). Taylor and Francis. Scopus. https://doi.org/10.4324/9781315603124
James, M. J. (2023). A Christian Anthropology for the Mentoring Community: Nurturing Love and a Shared Humanity. Christian Higher Education, 22(5), 313–323. Scopus. https://doi.org/10.1080/15363759.2023.2279712
Kamorudeen, B. K. (2024). Arabic Manuscripts and Their Preservation in Yoruba Communities of Nigeria. Islamic Quarterly, 68(2), 207–220. Scopus. https://www.scopus.com/inward/record.uri?eid=2-s2.0-85208982911&partnerID=40&md5=e85d933b48900767759e319f2d437fe9
Kawamura, Y. (2020). DOING RESEARCH IN FASHION AND DRESS: An Introduction to Qualitative Methods, 2nd edition (p. 166). Bloomsbury Publishing Plc. Scopus. https://www.scopus.com/inward/record.uri?eid=2-s2.0-85188589040&partnerID=40&md5=b3db406659cd1ea5b20e05664bec39a3
Latif, M., Hanafi, D., Damis, R., & Goncing, A. (2023). Environmental Theology and Its Relevance to Islamic Law: Perception of Makassar Muslim Scholars, Indonesia. Samarah, 7(3), 1734–1756. Scopus. https://doi.org/10.22373/sjhk.v7i3.18905
Longhofer, J., Floersch, J., & Hoy, J. (2012). Qualitative Methods for Practice Research (p. 224). Oxford University Press. Scopus. https://doi.org/10.1093/acprof:oso/9780195398472.001.0001
Lopes Cardozo, M. T. A., & Srimulyani, E. (2021). Analysing the spectrum of female education leaders’ agency in Islamic boarding schools in post-conflict Aceh, Indonesia. Gender and Education, 33(7), 847–863. Scopus. https://doi.org/10.1080/09540253.2018.1544361
Lutz, W., & Knox, S. (2014). Quantitative and qualitative methods in psychotherapy research (p. 448). Taylor and Francis. Scopus. https://doi.org/10.4324/9780203386071
McNabb, D. E. (2015). Research methods for political science: Quantitative and qualitative methods: Second edition (p. 426). Taylor and Francis. Scopus. https://doi.org/10.4324/9781315701141
Migdal, A. B. (2018). Qualitative Methods in Quantum Theory (p. 460). CRC Press. Scopus. https://doi.org/10.1201/9780429497940
Minor, C., Sutton-Adams, H., & Ingersoll, H. (2023). Crossed Wires: The Disconnect Between Christian Leaders’ Perceptions of Parents and the Lived Experiences of Contemporary Families. Religious Education, 118(5), 430–444. Scopus. https://doi.org/10.1080/00344087.2023.2269342
Pacyga, J. A. (2023). A Biography of Place: Thinking between Text, Practice, and Space at the Mission of St. Joseph, Senegal. Historical Archaeology, 57(3), 912–931. Scopus. https://doi.org/10.1007/s41636-023-00425-z
Rozikin, O., Mukhlas, O. S., Rosadi, A., Fauzia, I., Muharir, n., Ahyani, H., & Adnan, N. I. M. (2025). Contextualizing Maqāṣid al-Sharī‘ah in Indigenous Legal Practices: A Comparative Study of Family Resilience in Kasepuhan Ciptagelar and Kampung Naga. Nurani, 25(2), 344–362. Scopus. https://doi.org/10.19109/nurani.v25i2.27760
Schulz, S. (2023). Between History and Theology—Zerubbabel and Nehemiah as Governors of Judah from the Perspective of Literary History. Religions, 14(4). Scopus. https://doi.org/10.3390/rel14040531
Stokum, C. J. (2022). “An Oppressive Insensibility”: Disestablishment, Clerical Infirmity, and the Origins of the Manual Labor Movement. Church History, 91(4), 803–823. Scopus. https://doi.org/10.1017/S0009640722002797
Tumadi, N. H., Masruroh, L., Ismail, I. U., Kirin, A., & Vivekanantharasa, R. (2025). Contextualizing Islamic Legal Perspectives on Fruit Theft in Perenggan (Borderlands): A Case Study in Kuala Tungkal, Indonesia. Jurnal Ilmiah Mizani, 12(2), 29–40. Scopus. https://doi.org/10.29300/mzn.v12i1.8381
Winkelman, M. J. (2021). A cross-cultural study of the elementary forms of religious life: Shamanistic healers, priests, and witches. Religion, Brain and Behavior, 11(1), 27–45. Scopus. https://doi.org/10.1080/2153599X.2020.1770845
Zainuddin, M., & Filzah, N. (2022). Divorce Problems and Community Social Capital in Realizing Family Resilience in Aceh. Samarah, 6(2), 914–933. Scopus. https://doi.org/10.22373/sjhk.v6i2.15080