Application of Qard in MUI Fatwa No. 4/2022 on Shopee Paylater for Muslim Consumer Protection

Main Article Content

Hubbul Wathan
Sulfi Amri Bin Sulaiman

Abstract

The rapid growth of digital financial transactions has raised concerns regarding compliance with Islamic law, particularly in avoiding riba (usury). One financial service that has attracted significant attention is Shopee PayLater, which offers a buy now, pay later (BNPL) scheme that may involve interest charges. This study aims to analyze the application of the qard (loan) contract in Shopee PayLater based on MUI Fatwa No. 4 of 2022 and its role in protecting Muslim consumers. Using a qualitative-descriptive method, this research specifically examines Shopee PayLater as a case study of digital BNPL services in Indonesia. Data were collected from secondary sources, including MUI fatwas, OJK regulations, and academic journal articles, complemented by doctrinal analysis of Islamic legal principles. The sampling unit of analysis focuses on the contractual scheme of Shopee PayLater, particularly the qard element, late payment fees, and their alignment with sharia provisions. Relevant fatwas, regulations, and academic discussions on Islamic finance are examined to assess whether Shopee PayLater complies with sharia principles. The analysis employed content analysis to extract recurring themes of sharia compliance, and legal comparison was conducted between the Shopee PayLater mechanism and the stipulations of MUI Fatwa No. 4 of 2022. The study also evaluates potential legal risks and the protections available to Muslim consumers engaging in BNPL transactions. The findings show that while Shopee PayLater adopts a qard-based structure in line with Fatwa No. 4 of 2022, additional service charges and late payment penalties may resemble practices close to riba. Evidence from MUI documents and consumer protection regulations indicates that these charges need strict regulation and transparency. Specifically, the study finds that Muslim consumers face legal uncertainty if the additional costs are not explicitly categorized as administrative fees rather than interest. The study concludes that, although Shopee PayLater offers financial flexibility, its compliance with Islamic principles remains conditional: only by restructuring the cost elements to eliminate riba-like features can it fully align with sharia standards. This underscores the need for stronger monitoring by regulators and clearer fatwa-based guidelines for fintech providers. This research contributes to the field of Islamic finance by providing insights into the relationship between Islamic financial principles and digital lending services. Furthermore, it offers valuable guidance for policymakers, financial institutions, and consumers seeking sharia-compliant financial solutions. 

Article Details

Section

Articles

References

Ab Ghani, R. Hj., Hamid, A. S. B. A., Ismail, S., Paidi, Z. B., & Hasan, H. (2022). A Proposal for “Value Innovation” Framework Based on the Blue Ocean Strategy: The Case of Kedah State Zakat Board and Malaysia Hajj Pilgrims Fund Board. BiLD Law Journal, 7(1), 37–46. Scopus.

Alnaief, M., & Rissouni, K. (2022). A Critical Analysis of the Claim that Absolute Juristic Interpretation (Ijtihād) has Ended. Journal of Islamic Thought and Civilization, 12(2), 28–40. Scopus. https://doi.org/10.32350/jitc.122.03

Barkah, Q., Huzaimah, A., Rachmiyatun, S., & Ramdani, Z. (2022). Abandonment of Women’s Rights in Child Marriage; An Islamic Law Perspective. Al-Ihkam: Jurnal Hukum Dan Pranata Sosial, 17(2), 383–411. Scopus. https://doi.org/10.19105/al-Ihkam.v17i2.6725

Clair, R. P. (2003). Expressions of ethnography: Novel approaches to qualitative methods (p. 303). State University of New York Press; Scopus. https://www.scopus.com/inward/record.uri?eid=2-s2.0-84896556900&partnerID=40&md5=d14cc6ba1608309f0398c418b0c86e4b

Fenton, N. E., & Baxter, J. (2016). Practicing Qualitative Methods in Health Geographies (p. 266). Taylor and Francis; Scopus. https://doi.org/10.4324/9781315601946

Fife, W. (2020). Counting as a Qualitative Method: Grappling with the Reliability Issue in Ethnographic Research (p. 140). Springer International Publishing; Scopus. https://doi.org/10.1007/978-3-030-34803-8

Hasan, M. (2023). Construction of Modern Islamic Inheritance Law based on Ijtihad of the Judges at the Religious Court of Pontianak, West Kalimantan. Samarah, 7(2), 650–668. Scopus. https://doi.org/10.22373/sjhk.v7i2.8852

Hussein Kakembo, S., Abduh, M., & Pg Hj Md Salleh, P. M. H. A. (2021). Adopting Islamic microfinance as a mechanism of financing small and medium enterprises in Uganda. Journal of Small Business and Enterprise Development, 28(4), 537–552. Scopus. https://doi.org/10.1108/JSBED-04-2019-0126

Ibrahim, A., & Salam, A. J. (2021). A comparative analysis of DSN-MUI fatwas regarding murabahah contract and the real context application (A study at Islamic Banking in Aceh). Samarah, 5(1), 372–401. Scopus. https://doi.org/10.22373/sjhk.v5i1.8845

Ishaq, I., & Ridwan, M. (2023). A study of umar bin Khatab’s Ijtihad in an effort to formulate Islamic law reform. Cogent Social Sciences, 9(2). Scopus. https://doi.org/10.1080/23311886.2023.2265522

Kawamura, Y. (2020). DOING RESEARCH IN FASHION AND DRESS: An Introduction to Qualitative Methods, 2nd edition (p. 166). Bloomsbury Publishing Plc.; Scopus. https://www.scopus.com/inward/record.uri?eid=2-s2.0-85188589040&partnerID=40&md5=b3db406659cd1ea5b20e05664bec39a3

Mukhlis, L. (2025a). A Phenomenological Study of Personal Spiritual Experiences in Navigating Religious Pluralism within Interfaith Communities. Irfana: Journal of Religious Studies, 1(6), 212–220.

Mukhlis, L. (2025b). Spiritual Grounds for Economic Growth: A Qualitative Exploration of Rural Indonesian Women’s Transformative Journeys Through Mosque-Led Empowerment Programs. Servina: Jurnal Pengabdian Kepada Masyarakat, 1(8), 289–298.

Mukhlis, L., & Abdullah, M. N. (2025). Hukum Keluarga Islam di Indonesia (1st ed.). Mukhlisina Revolution Center.

Mukhlis, L., Arifin, T., Ridwan, A. H., & Zulbaidah. (2024). Integrating Artificial Intelligenceand Maqāṣid al-Syarī‘ah: Revolutionizing Indonesia’s Sharia Online Trading System. Computer Fraud and Security, 2024(11), 301–309. https://doi.org/10.52710/cfs.238

Mukhlis, L., Arifin, T., Ridwan, A. H., & Zulbaidah. (2025). Reorientation of Sharia Stock Regulations: Integrating Taṣarrufāt al-Rasūl and Maqāṣid al-Sharī‘ah for Justice and Sustainability. Journal of Information Systems Engineering and Management, 10(10s), 58–66. https://doi.org/10.52783/jisem.v10i10s.1341

Mukhlis, L., Arifin, T., Ridwan, A. H., Zulbaidah, Rosadi, A., & Solehudin, E. (2025). Reformulation of Islamic Stock Law: The Application of Taṣarrufāt al-Rasūl and Maqāṣid al-Syarī‘ahto Develop a Dynamic and Sustainable Islamic Capital Market in Indonesia. Journal of Posthumanism, 5(3), 1–13. https://doi.org/10.63332/joph.v5i3.913

Mukhlis, L., Janwari, Y., & Syafe`i, R. (2023). INDONESIA STOCK EXCHANGE: THEORETICAL AND PHILOSOPHICAL ANALYSIS OF MUDHARABAH AND MUSYARAKAH CONTRACTS. Yurisprudentia: Jurnal Hukum Ekonomi, 9(2), 243–264. https://doi.org/10.24952/yurisprudentia.v9i2.8466

Mukhlis, L., Maryam, S., & Sormin, S. A. (2023). Model Pembelajaran Living History Berbasis PjBL Untuk Meningkatkan Keterampilan Histografi Mahasiswa. Jurnal Educatio FKIP UNMA, 9(4), 1800–1809. https://doi.org/10.31949/educatio.v9i4.5595

Mukhlis, L., & Saidah, Y. (2025). Dynamics of Nature-Based learning in Developing Children’s Motoricic Skills: Teacher and Parent Perspectives. HUMANISMA: Journal of Gender Studies, 9(1), 64–79. http://dx.doi.org/10.30983/humanisme.v4i2.9366

Mukhlis, L., Suradi, Janwari, Y., & Syafe`i, R. (2023). Sosialisasi Saham Syariah sebagai Instrumen Pengembangan Ekonomi Masyarakat di Badan Kontak Majelis Taklim (BKMT) Kabupaten Mandailing Natal. Jurnal Pengabdian Multidisiplin, 3(2), 2–9. https://doi.org/10.51214/japamul.v3i2.604

Murdan, M. (2025). A Judge’s Response to the Phenomenon of Indonesian Legal Pluralism: The Compartmentalization of Law on Divorce Case of Sasaknese Marriage. Justicia Islamica, 22(1), 49–70. Scopus. https://doi.org/10.21154/justicia.v22i1.9818

Murphy, E., & Dingwall, R. (2017). Qualitative methods and health policy research (p. 230). Taylor and Francis; Scopus. https://doi.org/10.4324/9781315127873

Mursalin, S. (2023). Acculturation of Islamic Family Values and Bengkulu Local Traditions in Forming a Sakinah Family. Manchester Journal of Transnational Islamic Law and Practice, 19(2), 123–136. Scopus.

Mustofa, K. N. (2023). ADJUDICATING UNDERAGE MARRIAGES AT RELIGIOUS COURTS A Progressive Collaboration between Judiciary and Health Authority. Al-Ahwal, 16(2), 342–363. Scopus. https://doi.org/10.14421/ahwal.2023.16208

Najib, A. (2024). A Sharia Perspective on E-Commerce Affiliate Marketing in Indonesia: A Study of Shopee Marketplace. Prophetic Law Review, 6(1), 120–142. Scopus. https://doi.org/10.20885/PLR.vol6.iss1.art6

Nasir, M. N. (2023). A Study of the Reinterpretation of the Qur’ān in a Seventeenth-Century Malay Sufi Text Written by al-Rānīrī. Islamic Studies, 62(4), 453–469. Scopus. https://doi.org/10.52541/isiri.v62i4.2659

Noralla, N. (2024). Access Denied: A qualitative Study on transgender health policy in Egypt. Social Science and Medicine, 348. Scopus. https://doi.org/10.1016/j.socscimed.2024.116867

Patrajaya, R., Ihsan, R. N., & Amin, M. (2022). Conservation Environmental Sustainability in the Perspective of Islamic Legal Philosophy. Samarah, 6(2), 556–572. Scopus. https://doi.org/10.22373/sjhk.v6i2.12411

Puspaningrum, F. D., Adhi, C. T., & Satrio, A. S. D. (2023). A comparative study of blasphemy law in indonesia and america: Religious and legal aspects. Contemporary Issues on Interfaith Law and Society, 2(1), 1–30. Scopus. https://doi.org/10.15294/ciils.v2i1.59064

Salim, A. (2021). Adat and Islamic Law in Contemporary Aceh, Indonesia: Unequal Coexistence and Asymmetric Contestation. Samarah, 5(2), 529–551. Scopus. https://doi.org/10.22373/sjhk.v5i2.11082

Sodiqin, A., & Rozaki, A. (2024). A Critique of Contemporary Economic Justice and Sharia Economic Law on The Tompangan Tradition. Jurnal Hukum Islam, 22(2), 249–280. Scopus. https://doi.org/10.28918/jhi.v22i2.01

Syibly, M. R., Mustaffa, N. H., Zulkifle, M. R. B., & Ndini, C. W. (2022). A Comparative Analysis of Legal Products on the Development of Productive Waqf in Indonesia and Malaysia. Millah: Journal of Religious Studies, 21(3), 1003–1024. Scopus. https://doi.org/10.20885/millah.vol21.iss3.art14

Yani, T. A., & Mulyana, I. (2024). Aceh as a Model of Halal Trade in Financial Goods and Services Regulation based on Pancasila within the Framework of National Law in Indonesia. Samarah, 8(1), 361–385. Scopus. https://doi.org/10.22373/sjhk.v8i1.17680

Yusuf, J. M., & Yuslem, N. (2023). Acehnese Dayah Ulama’s Response to the Use of ’Urf in Istinbath of Fiqh Law from Islam Nusantara. Al-Istinbath: Jurnal Hukum Islam, 8(1), 291–306. Scopus. https://doi.org/10.29240/jhi.v8i1.5732